Virtue (அறத்துப்பால்) Ascetic Virtue
When you want to hurt someone back; non-harm.
Sirappeenum Selvam Perinum PirarkkuInnaa Seyyaamai Maasatraar Kol
It is the determination of the spotless not to cause sorrow to others, although they could (by so causing) obtain the wealth which confers greatness
Though ill to neighbour wrought should glorious pride of wealth secure, No ill to do is fixed decree of men in spirit pure
G. U. Pope, 1886
Karuththuinnaa Seydhavak Kannum MaruththinnaaSeyyaamai Maasatraar Kol
It is the determination of the spotless not to do evil, even in return, to those who have cherished enmity and done them evil
Though malice work its worst, planning no ill return, to endure, And work no ill, is fixed decree of men in spirit pure
G. U. Pope, 1886
Seyyaamal Setraarkkum Innaadha SeydhapinUyyaa Vizhuman Tharum
In an ascetic inflict suffering even on those who hate him, when he has not done them any evil, it will afterwards give him irretrievable sorrow
Though unprovoked thy soul malicious foes should sting, Retaliation wrought inevitable woes will bring
G. U. Pope, 1886
Innaasey Thaarai Oruththal AvarnaanaNannayanj Cheydhu Vital
The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides
To punish wrong, with kindly benefits the doers ply; Thus shame their souls; but pass the ill unheeded by
G. U. Pope, 1886
Arivinaan Aakuva Thunto PiridhinnoiThannoipol Potraak Katai
What benefit has he derived from his knowledge, who does not endeavour to keep off pain from another as much as from himself ?
From wisdom's vaunted lore what doth the learner gain, If as his own he guard not others' souls from pain
G. U. Pope, 1886
Innaa Enaththaan Unarndhavai ThunnaamaiVentum Pirankan Seyal
Let not a man consent to do those things to another which, he knows, will cause sorrow
What his own soul has felt as bitter pain, From making others feel should man abstain
G. U. Pope, 1886
Enaiththaanum Egngnaandrum Yaarkkum ManaththaanaamMaanaasey Yaamai Thalai
It is the chief of all virtues not knowingly to do any person evil, even in the lowest degree, and at any time
To work no wilful woe, in any wise, through all the days, To any living soul, is virtue's highest praise
G. U. Pope, 1886
Thannuyirkaku Ennaamai Thaanarivaan EnkoloMannuyirkku Innaa Seyal
Why does a man inflict upon other creatures those sufferings, which he has found by experience are sufferings to himself ?
Whose soul has felt the bitter smart of wrong, how canHe wrongs inflict on ever-living soul of man
G. U. Pope, 1886
Pirarkkinnaa Murpakal Seyyin ThamakkuInnaa Pirpakal Thaame Varum
If a man inflict sorrow upon others in the morning, it will come upon him unsought in the very evening
If, ere the noontide, you to others evil do, Before the eventide will evil visit you
G. U. Pope, 1886
Noyellaam Noiseydhaar Melavaam NoiseyyaarNoyinmai Ventu Pavar
Sorrow will come upon those who cause pain to others; therfore those, who desire to be free from sorrow, give no pain to others
O'er every evil-doer evil broodeth still; He evil shuns who freedom seeks from ill
G. U. Pope, 1886
